When we look at the world with all its chaos, people who stab others on their backs figuratively, and many other things, we then start to select those we can be nice to by creating justifiable criteria in doing so. But are we to have reasons for helping others?
A lawyer once asked Jesus who his neighbour was. In other words, how was he going to identify his neighbour? Even though the lawyer was testing Jesus, this question was and still is a very good question.
The lawyer asked Jesus what he should do to inherit eternal
life. And Jesus asked him what the law said about this matter. The lawyer then
replied, “‘You shall love the Lord your God with all your heart, with all your
soul, with all your strength, and with all your mind,’ and ‘your neighbour as
yourself.’” (ref.: Luke 10:25-29).
In trying to justify himself, he then asked Jesus how he was
to know his neighbours. This was because the law said he was to love his
neighbour as himself.
Now, the funny thing is that to those who are under grace,
we are not just to love our neighbours as ourselves, but we are to love our
neighbours as Christ Jesus loved us (ref.: John 13:34). But the question still
stands, ‘who are our neighbours?’
Jesus answered this question using the parable of the Good
Samaritan. The Jews were what I would call, “racist” to the Samaritans. They
considered them as half Jews, and to them they were unclean. They could not
share the same bathroom with them, neither could they eat or do business with
them. In short, they had no dealings with the Samaritans. So, if the Samaritans
hated Jews, it would be understandable, based on how they were treated right?
According to Jesus, thieves attacked a man who was
travelling from Jerusalem to Jericho. They beat him up, took his stuff and left
him half dead.
Now, take note. Three people at different times took that
road: a priest, a Levite and a Samaritan. I am placing an emphasis on the three
people.
A priest took that road, saw the man and went his. Another
time, a Levite took that road, saw the man and went his way. But when a
Samaritan took that road and saw the man, he had compassion on the man and went
to treat his wound, placed him on his donkey took him to a clinic and paid for
his medical bill. Jesus then asked the lawyer which among the three was the
beaten man’s neighbour. And the answer given was the man who had compassion for
him.
The Samaritan had every reason to walk away just as the
priest and Levite did. In fact, he was the most justified of the three to do
so, but he didn’t. He wasn’t selective, neither was he biased. The Samaritan
acted out what Jesus said we should do to our enemies, which is “Do unto others
as you would want them to do unto you” (ref.: Matthew 7:12; Luke 6:31). He put
himself in the beaten-up man’s shoes, to think that he would want someone to
come to his aid in time of need. His is a moral code that Jesus expects from
everyone.
You may not be able to afford much to come to someone’s aid,
but the little you can do to help, do it. Do not look at judge the person
before you help. They should be someone you know before you can render help.
The priest and Levite are lessons to the church and the
leaders of the church to lead by example because the priest and Levite
didn’t lead by example. And whatever the leader does, the followers tend to
follow suit.
The parable of the Good Samaritan talks about compassion and
mercy irrespective of the person. We should not forget that while we were still
sinners Jesus died for us (ref.: Romans 5:8). This is a demonstration of love
as we saw the Good Samaritan do. Love and mercy above personality. And
remember, do unto others as you would want others to do unto you. Ask God for
His strength to live and put love above all things because we know the world we
live in.
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